Sampark is Best NGO for Construction worker Children

Sampark’s mission is to help vulnerable and poor people, especially women, to gain direct control over and improve their lives. This is achieved through educational interventions primarily aimed at increasing people’s income earning ability. Sampark isBest NGO for Construction worker Children

The Present Day Devadasi system: Sexual exploitation of women in the name of tradition

According to a one-man commission report constituted by the Government of Andhra Pradesh in 2013, there are about 4,50,000 devadasis spread across the country.  The National Commission for Women (NCW), however, reported only 48,358 Devadasis in India (Kothari, et al. 2019). It is perceivably hard to enumerate the exact number of Devadasis in the country. One reason being that this outlawed practice is often kept under wraps for fear of stigma and legal action. Secondly, being an abolished practice, official agencies assume that the practice simply does not exist.

However, the truth is that even after the practice was abolished (on paper) in 1925, the devadasi dedication and practice continues to exist in parts of Andhra Pradesh, Telangana, Karnataka, Maharashtra, Goa and even Assam & Odisha.

The fall from Glory to Gory

In the context of the present day, the devadasi practice involves young girls of about 4 or 5 being “dedicated” to Goddess Yellamma. It basically makes the girl available for sex once she attains puberty, but denying her the right to marry. Once the dedicated girl attains puberty, she is given her first sexual partner. At such a tender age, the young dedicated girls are unaware of the laws protecting them and by the time they are in a position to do something about their predicament, they have already turned 30-35 years old. Once they are too old for their patrons, they become daily wage labourers on agricultural farms or even move to semi-urban areas to take up construction work, domestic work, sex work for survival.

Before the word Devadasi became synonymous to a sex worker, the Devadasis were at least privy to respect and equality where they had the choice to work and earn as performers in order to financially support their families. They were never economically dependent on their partners as they would earn gold and/or land as reward for their performances in royal and noble courts.  However, when patronage from temples stopped, this agency was taken away, and after dedication many women were forced to enter sex work of some sort to make ends meet.

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